The Divine Mercy

The Divine Mercy Novena
The Image of the Divine Mercy

Jesus, I trust in You

"By means  of this Image I shall be granting many graces, so let every soul have access to it" (Diary, 570).

The earliest element of the Devotion to the Divine Mercy revealed to St. Faustina was the Image. On February 22nd, 1931 Jesus appeared to her with rays radiating from His heart and said,

Paint an image according to the pattern you see, with the signature: Jesus I trust in You.  I desire that this image be venerated, first in your chapel, and throughout the world. (Diary 47)
I promise that the soul that will venerate this image will not perish. I also promise victory over its enemies already here on earth, especially at the hour of death. I myself will defend it as My own glory. (Diary 48)
I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature" :Jesus, I trust in You." (Diary 327)
The two rays denote Blood and Water. the pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the very depths of My tender mercy when My agonized heart was opened by a lance on the Cross. These rays shield souls from the wrath of My Father. Happy is the one who dwell in their shelter, for the just hand of God shall not lay hold of him. (Diary 299)
Not in the beauty of the color, nor of the brush, lies the greatness of this image, but in My grace. (Diary 313)
By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works. (Diary 742)

In these texts the Church's doctrine on images, justification and grace are explained. First, by itself an image is merely a painting, no matter how beautiful and expressive. Yet, it can point us the mysteries of the faith and dispose us to grasp and receive what it represents, in this case the Divine Mercy. It is thus a vessel, not the source, a reminder, not the reality. The reality is the merciful fountain of grace flowing from the pierced Heart of Christ on the Cross, and flowing out visibly to represent the visible, that is the sacramental, signs of grace, Baptism and Eucharist, standing for all the sacraments of the Church. Thus, St. John in his first letter insists on the presence of the invisible with the visible, the Spirit with the water and the Blood. 

The image also reminds us that salvation is not just by faith, but by works of charity also. It takes faith to see and believe in what the Image signifies, Divine Mercy poured out from Christ upon the Cross, but it takes mercy, love going beyond the strict requirements of justice, in order to draw down mercy on oneself. "Forgive us our sins as we forgive those who sin against us" (Mt 6:12) and  "the measure with which you measure will be measured out to you" (Mt 7:2) The Image of the pierced side of Christ pouring out blood and water reminds us that the Cross, love in action, is the price of mercy. "As I have loved you so also should you love one another."  (Jn 13:34)  

The Chaplet of The Divine Mercy

1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary and The Apostles Creed.

2. Then on the Our Father Beads say the following:
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.

3. On the 10 Hail Mary Beads say the following:
For the sake of His sorrowful Passion, have mercy on us and on the whole world.

(Repeat step 2 and 3 for all five decades).

4. Conclude with (three times):
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

In 1933, God gave Sister Faustina a striking vision of His Mercy,
Sister tells us:

"I saw a great light, with God the Father in the midst of it.
Between this light and the earth I saw Jesus nailed to the Cross
and in such a way that God, wanting to look upon the earth, had to
look through Our Lord's wounds and I understood that God blessed
the earth for the sake of Jesus."

Of another vision on Sept. 13, 1935, she writes:

"I saw an Angel, the executor of God's wrath... about to strike
the earth...I began to beg God earnestly for the world with words
which I heard interiorly. As I prayed in this way, I saw the
Angel's helplessness, and he could not carry out the just
punishment...."

The following day an inner voice taught her to say this prayer on
ordinary rosary beads:

"First say one 'Our Father', 'Hail Mary', and 'I believe'. Then on
the large beads say the following words:

'Eternal Father, I offer You the Body and Blood, Soul and Divinity
of Your dearly beloved Son, Our Lord Jesus Christ, in atonement
for our sins and those of the whole world.'

On the smaller beads you are to say the following words:

'For the sake of His sorrowful Passion have mercy on us and on the
whole world.'

In conclusion you are to say these words three times:

'Holy God, Holy Mighty One, Holy Immortal One, have mercy on us
and on the whole world'.

Jesus said later to Sister Faustina:

"Say unceasingly this chaplet that I have taught you. Anyone who
says it will receive great Mercy at the hour of death. Priests
will recommend it to sinners as the last hope. Even the most
hardened sinner, if he recites this Chaplet even once, will
receive grace from My Infinite Mercy. I want the whole world to
know My Infinite Mercy. I want to give unimaginable graces to
those who trust in My Mercy...."

"....When they say this Chaplet in the presence of the dying, I
will stand between My Father and the dying person not as the just
judge but as the Merciful Savior".

Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy."

In her diary, St. Faustina wrote that Jesus told her:

"On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls."

The different souls prayed for on each day of the novena are:

DAY 1 (Good Friday)  - All mankind, especially sinners

DAY  2 (Holy Saturday) - The souls of priests and religious

DAY 3 (Easter Sunday)  - All devout and faithful souls

DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him

DAY  5 (Easter Tuesday) - The souls of separated brethren

DAY  6 (Easter Wednesday) - The meek and humble souls and the souls of children

DAY  7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy

DAY  8 (Easter Friday) - The souls who are detained in purgatory; 

DAY  9 (Easter Saturday) - The souls who have become lukewarm.

During the Solemn Novena leading to Divine Mercy Sunday,
the Chaplet of Divine Mercy should be offered each day for the
day's intentions.

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First Day"Today bring to Me all mankind, especially all sinners,

and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me."

Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.

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Second Day
"Today bring to Me the Souls of Priests and Religious,

and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind."

Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.

* In the original text, Saint Faustina uses the pronoun "us" since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 

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Third Day
"Today bring to Me all Devout and Faithful Souls,

and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness." 

Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.

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Fourth Day
"Today bring to Me those who do not believe in God and those who do not know Me, 

I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy."  

Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.

*Our Lord's original words here were "the pagans." Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.

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Fifth Day
"Today bring to Me the Souls of those who have separated themselves from My Church*,

and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion."  

Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.

*Our Lord's original words here were "heretics and schismatics," since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council's Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord's inspirations and orders, she declared: "I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus " I give priority to the voice of the Church over the voice with which You speak to me" (497). The Lord confirmed her action and praised her for it.

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Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children,

and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.    

Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.

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Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*,

and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death.

Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.

*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.

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Eighth Day"Today bring to Me the Souls who are in the prison of Purgatory,

and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."   

Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen.

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Ninth Day"Today bring to Me the Souls who have become Lukewarm,

and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy." 

Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen. 

LITANY

THE LOVE OF GOD IS THE FLOWER - HIS MERCY IS THE FRUIT

"Let the doubting soul read these considerations on the Divine Mercy and become trusting.
Divine Mercy, gushing forth from the bosom of the Father, I trust in You
Divine Mercy, greatest attribute of God, I trust in You
Divine Mercy, incomprehensible mystery, I trust in You
Divine Mercy, fount gushing forth from the mystery of the Most Blessed Trinity, I trust in You
Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You
Divine Mercy, from which wells forth all life and happiness, I trust in You
Divine Mercy, better than the heavens, I trust in You
Divine Mercy, source of miracles and wonders, I trust in You
Divine Mercy, encompassing the whole universe, I trust in You
Divine Mercy,descending to earth in the Person of the Incarnate Word, I trust in You
Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You
Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You
Divine Mercy, unfathomed in the institution of the Sacred Host, I trust in You
Divine Mercy, in the founding of Holy Church, I trust in You
Divine Mercy, in the Sacrament of Holy Baptism, I trust in You
Divine Mercy, in our justification through Jesus Christ, I trust in You
Divine Mercy,accompanying us through our whole life, I trust in You
Divine Mercy, embracing us especially at the hour of death, I trust in You
Divine Mercy, endowing us with immortal life, I trust in You
Divine Mercy, accompanying us every moment of our life, I trust in You
Divine Mercy, shielding us from the fire of hell, I trust in You
Divine Mercy, in the conversion of hardened sinners, I trust in You
Divine Mercy, astonishment for Angels, incomprehensible to Saints, I trust in You
Divine Mercy, unfathomed in all the mysteries of God, I trust in You
Divine Mercy, lifting us out of every misery, I trust in You
Divine Mercy, source of our happiness and joy, I trust in You
Divine Mercy, in calling us forth from nothingness to existence, I trust in You
Divine Mercy, embracing all the works of His hands, I trust in You
Divine Mercy, crown of all of God’s handiwork, I trust in You
Divine Mercy, in which we are all immersed, I trust in You
Divine Mercy, sweet relief for anguished hearts, I trust in You
Divine Mercy, only hope for despairing souls, I trust in You
Divine Mercy, repose of hearts, peace amidst fear, I trust in You
Divine Mercy, delight and ecstasy of holy souls, I trust in You
Divine Mercy, inspiring hope against all hope, I trust in You

Eternal God, in whom mercy is unfathomable and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy, itself" (Diary 949).

THE FRUTIS OF PRAYER(The DIARY of Saint sister Faustina)

"By prayer a soul arms itself for all kinds of combat. In whatever state the soul may be, it ought to pray. A soul which is pure and beautiful must pray, or else it will lose its beauty; a soul which is striving after this purity must pray, or else it will never attain it; a soul which is newly converted must pray, or else it will fall again; a sinful soul, plunged in sins, must pray so that it might rise again. There is no soul which is not bound to pray, for every single grace comes to the soul through prayer" (Diary 146).

"...a soul should be faithful to prayer despite torments, dryness and temptations; because oftentimes the realization of God’s great plans depends mainly on such prayer. If we do not persevere in such prayer, we frustrate what the Lord wanted to do through us or within us. Let every soul remember these words: And being in anguish, He prayed longer" (Diary 872).

"Patience, prayer and silence - these are what give strength to the soul. There are moments when one should be silent, and when it would be inappropriate to talk with creatures; these are the moments when one is dissatisfied with oneself (...). At such times, I live solely by faith..." (Diary 944).

"Silence is a sword in the spiritual struggle (...). A silent soul is capable of attaining the closest union with God. It lives almost always under the inspiration of the Holy Spirit. God works in a silent soul without hindrance" (Diary 477).

"We should often pray to the Holy Spirit for this grace of prudence. Prudence consists in discretion, rational reflection and courageous resolution. The final decision is always up to us" (Diary 1106).

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"The Lord Himself moves me
to write prayers and hymns about His mercy..." (Diary 1593).

"I desire that you know more profoundly the love that burns in My Heart for souls, and you will understand this when you meditate upon My Passion. Call upon My mercy on behalf of sinners; I desire thier salvation. When you say this prayer, with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion. This is the prayer:
O Blood and Water, which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You" (Diary 187).

THE PRAYERS OF SAINT SISTER FAUSTINA

"Everlasting love, pure flame, burn in my heart ceaselessly and deify my whole being, according to Your infinite pleasure by which You summoned me into existence and called me to take part in Your everlasting happiness" (Diary 1523).

"O merciful God, You do not despise us, but lavish Your graces on us continuously. You make us fit to enter Your kingdom, and in Your goodness You grant that human beings may fill the places vacated by the ungrateful angels. O God of great mercy, who turned Your sacred gaze away from the rebellious angels and turned it upon contrite man, praise and glory be to Your unfathomable mercy" (Diary 1339).

"O Jesus, stretched out upon the cross, I implore You, give me the grace of doing faithfully the most holy will of Your Father, in all things always and everywhere. And when this will of God will seem to me very harsh and difficult to fulfill, it is then I beg You, Jesus, may power and strength flow upon me from Your wounds, and may my lips keep repeating - Your will be done, O Lord (...) O most compassionate Jesus, grant me the grace to forget myself that I may live totally for souls, helping You in the work of salvation, according to the most holy will of Your Father..." (Diary 1265).

"O Lord. I want to be completely transformed into Your mercy and to be Your living reflection. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors’ souls and come to their rescue.
Help me, O Lord, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
Help me, O Lord, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness (...)
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. (...)
May Your mercy, O Lord, rest upon me" (Diary 163).

"King of Mercy, guide my soul" (Diary 3).

"O God. let every beat of my heart be a new hymn of thanksgiving to You. Let every drop of my blood circulate for You, Lord. My soul is one hymn in adoration of Your mercy. I love You, God, for Yourself alone" (Diary 1794).

"O Jesus, I want to live in the present moment, to live as if this were the last day of my life. I want to use every moment scrupulously for the greater glory of God, to use every circumstance for the benefit of my soul. I want to look upon everything from the point of view that nothing happens without the will of God. God of unfathomable mercy, embrace the whole world and pour Yourself out upon us through the merciful Heart of Jesus" (Diary 1183).

"O Greatly Merciful God, Infinite Goodness, today all mankind calls out from the abyss
of its misery to Your mercy, to Your compassion, O God; and it is with its mighty voice
of misery that it cries out. Gracious God, do not reject the prayer of this earth’s exiles!
O Lord, Goodness beyond our understanding, Who are acquainted with our misery through and through, and know that by our own power we cannot ascend to You, we implore You: anticipate us with Your grace and keep on increasing Your mercy in us, that we may faithfully do Your holy will all through our life and at the hour of death.
Let the omnipotence of Your mercy shield us from the darts of our salvation’s enemies, that we may with confidence, as Your children, await Your final coming..."
(Diary 1570).

THE PROMISE
OF THE GRACE OF MERCY FOR THE DYING

"It pleases Me to grant everything souls ask of Me by saying the chaplet. When hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one. Write this for the benefit of distressed souls; when a soul sees and realizes the gravity of its sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother (...). Tell them no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul that has placed its trust in My goodness. Write that when they say this chaplet in the presence of the dying, I will stand between My Father and the dying person, not as the just Judge but as the merciful Savior"
(Diary, 1541).

"At the hour of their death, I defend every soul that will say this chaplet as I do My own glory (...). When this chaplet is said by the bedside of a dying person, God's anger is placated and his unfathomable mercy envelops the soul" (Diary, 811).

To be said on the beads of a rosary.
"At first: Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come.
Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil. Amen.
Hail Mary, full of grace. The Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
I Believe in God, the Father Almighty, Creator of heaven and earth and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell, the third day He arose again from the dead. He ascended into heaven, and sits at the right hand of God the Father Almighty, from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen.
On the large beads (once): Eternal Father, I offer You the Body and Blood,
Soul and Divinity of Your dearly beloved Son, our Lord Jesus Christ,
in atonement for our sins and those of the whole world.
On the small beads (10 times): For the sake of His sorrowful Passion
have mercy on us and on the whole world.
At the end (3 times): Holy God, Holy Mighty One, Holy Immortal One,
have mercy on us and on the whole world" (Diary, 476).

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Lord Jesus to said of Saint Faustina: "I desire that this mercy flow out upon the whole world through your heart. Let no one who approaches you go away without that trust in My mercy, which I so ardently desire for souls. Pray as much as you can for the dying. By your entreaties, obtain for them trust in My mercy, because they have most need of trust, and have it the least" (Diary, 1777).

"My daughter, help Me to save a certain dying sinner. Say the chaplet that I have taught you for him. When I began to say the chaplet, I saw the man dying in the midst of terrible torment and struggle. His Guardian Angel was defending him, but he was, as it were, powerless against the enormity of the soul’s misery (...). But while I was saying the chaplet, I saw Jesus just as He is depicted in the image. The rays that issued from Jesus’ Heart enveloped the sick man, and the powers of darkness fled in panic. The sick man peacefully breathed his last" (Diary, 1565).

"I often communicate with persons who are dying and obtain the divine mercy for them. Oh, how great is the goodness of God, greater than we can understand. There are moments and there are mysteries of the divine mercy over which the heavens are astounded. Let our judgment of souls cease, for God’s mercy upon them is extraordinary" (Diary, 1684).

"God’s mercy sometimes touches the sinner at the last moment in a wondrous and mysterious way. Outwardly, it seems as if everything were lost, but it is not so. The soul, illumined by a ray of God’s powerful final grace, turns to God in the last moment with such a power of love that, in an instant, it receives from God absolution of sins and remission of punishment, while outwardly it shows no sign either of repentance or of contrition, because souls [at that stage] no longer react to external things. Oh, how beyond comprehension is God’s mercy! But - horror! - There are also souls who voluntarily and consciously reject and scorn this grace! Although a person is at the point of death, the merciful God gives the soul that interior vivid moment, so that if the soul is willing, it has the possibility of returning to God. But sometimes, the obduracy in souls is so great that consciously they choose hell; they [thus] make useless all the prayers that other souls offer to God for them and even the efforts of God Himself..." (Diary, 1698).

"Contact with the dying. They ask me for prayer, and I can pray, as the Lord grants me an extraordinary spirit of prayer. I am constantly united with Him, and I am fully aware that I live for souls in order to bring them to Your mercy, O Lord. In this matter, no sarcifice is too insignificant" (Diary, 971).

"...The Lord gave me to know how much He desires a soul to distinguish itself be deeds of love. And in spirit I saw how many souls are calling out to us, "Give us God." And the blood of the Apostles boiled up within me. I will not be stingy with it; I will shed it all to the last drop for immortal souls. Although perhaps God will not demand that in the physical sense, in spirit it is possible and no less meritorious" (Diary, 1249).

"I desire to go throughout the whole word and speak to souls
about the great mercy of God. PRIESTS, HELP ME IN THIS..." (Diary, 491).

"Tell My priests that hardened sinners will repent on hearing thier words when they speak about My unfathomable mercy, about the compassion I have for them in My Heart. To priests who proclaim and extol My mercy, I will give wondrous power; I will anoint their words and touch the hearts of those to whom they speak" (Diary, 1521).

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"My daughter, look into the abyss of My mercy and give praise and glory to this mercy
of Mine. Do it in this way: Gather all sinners from the entire world and immerse them
in the abyss of My mercy" (Diary, 206).

"Penetrate My mysteries, and you will know the abyss of My mercy towards creatures and My unfathomable goodness - and this you shall make known to the world. Through your prayers, you shall mediate between heaven and earth" (Diary, 438).

"YOU WILL PREPARE THE WORLD FOR MY FINAL COMING" (DIARY, 429).

"My kingdom on earth
is My life in the human soul" (Diary, 1784).

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Saint sister Faustina: "When I immersed myself in prayer and united myself with all the Masses that were being celebrated all over the world at that time, I implored God, for the sake of all these Holy Masses, to have mercy on the world and especially on poor sinners who were dying at that moment. At the same instant, I received an interior answer from God that a thousand souls had received grace through the prayerful mediation I had offered to God. We do not know the number of souls that is ours to save through our prayers and sacrifices; therefore, let us always pray for sinners" (Diary, 1783).
"Oh, how much we should pray for the dying! Let us take advantage of mercy while there is still time for mercy" (Diary, 1035).
"O life so dull and monotonous, how many treasures you contain! When look at everything with the eyes of faith, no two hours are alike, and the dullness and monotony disappear. The grace which is given me in this hour will not be repeated in the next. It may be given me again, but it will not be the same grace. Time goes on, never to return again. Whetever is enclosed in it will never change; it seals with a seal for eternity" (Diary, 62).